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Jeffrey Green | Jeffrey Green | ||
https://www.youtube.com/watch?v=mmByL32G5mk | |||
==Short Definition== | |||
This project has focused on affective forecasting for moral behaviors. | |||
==Summary Points== | |||
#This project has focused on affective forecasting for moral behaviors. The research has found that individuals feel worse after competition and better after cooperation than they would have predicted | |||
#Recent work on affective forecasting suggests that individuals are poor emotional time travelers | |||
#This research extends affective forecasting research into the realm of moral behavior, and suggests that wisdom includes three components | |||
#This research includes a series of experimental laboratory studies and a six-month longitudinal study of couples designed to investigate the following three questions. | |||
#With colleagues, Jody Davis, Eli Finkel, and Glenn Lucke, Green refined the method for a series of laboratory experiments. | |||
==Text from Wisdom Institute== | |||
This project has focused on affective forecasting for moral behaviors. The research has found that individuals feel worse after competition and better after cooperation than they would have predicted. For example, members of couples who have sacrificed for their partner report feeling better than they expected. Forecasting errors may lead to choices that make the self and others worse off. This approach to wisdom is consistent with classical Greek and Hebrew approaches that emphasize virtue, as well as recent psychological approaches (e.g., Baltes; Ardelt) that address the pragmatics of living amidst uncertainty. Future research will examine whether accurate forecasters are more likely to choose benevolent behaviors. | This project has focused on affective forecasting for moral behaviors. The research has found that individuals feel worse after competition and better after cooperation than they would have predicted. For example, members of couples who have sacrificed for their partner report feeling better than they expected. Forecasting errors may lead to choices that make the self and others worse off. This approach to wisdom is consistent with classical Greek and Hebrew approaches that emphasize virtue, as well as recent psychological approaches (e.g., Baltes; Ardelt) that address the pragmatics of living amidst uncertainty. Future research will examine whether accurate forecasters are more likely to choose benevolent behaviors. |
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